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Dhammapada · narration sample

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Rig Veda · 883 of 1027

Mandala 10: HYMN XLVI. Agni.

1.STABLISHED for thee, to lend thee vital forces, Giver of wealth, Guard of his servant’s body. The Great Priest, born, who knows the clouds, Abider with men, is seated in the lap of waters.

2.Worshipping, seeking him with adoration like some lost creature followed by its footprints, Wise Bhṛgus, yearning in their hearts, pursued him, and found him lurking where the floods are gathered.

3.On the Cow’s forehead, with laborious searching, Trita, the offspring of Vibhiavas, found him. Born in our houses, Youthful, joy-bestower, he now becomes the central point of brightness.

4.Yearning, with homage, they have set and made him blithe Priest among mankind, oblation-bearer, Leader of rites and Purifier, envoy of men, as sacrifice that still advances.

5.The foolish brought the ne’er-bewildered forward, great, Victor, Song-inspirer, Fort-destroyer. Leading the Youth gold-bearded, like a courser gleaming with wealth, they turned their hymn to profit.

6.Holding his station firmly in the houses, Trita sat down within his home surrounded Thence, as Law bids, departs the Tribes’ Companion having collected men with no compulsion.

7.His are the fires, eternal, purifying, that make the houses move, whose smoke is shining, White, waxing in their strength, for ever stirring, and sitting in the wood; like winds are Somas.

8.The tongue of Agni bears away the praisesong, and, through his care for Earth, her operations. Him, bright and radiant, living men have stablished as their blithe Priest, the Chief of Sacrificers.

9.That Agni, him whom Heaven and Earth engendered, the Waters. Tvaṣṭar, and with might, the Bhṛgus, Him Mātariśvan and the Gods have fashioned holy for man and first to be entreated.

10.Agni, whom Gods have made oblationbearer, and much-desiring men regard as holy, Give life to him who lauds thee when he worships, and then shall glorious men in troops adore thee.

Asked of Guide

Why do the rishis keep calling Agni their 'blithe Priest' and 'oblation-bearer'?

The hymn presents Agni as the living, domestic priest who carries human praise and offerings to the gods: “the tongue of Agni bears away the praisesong,” and he is “oblation-bearer” fashioned by Heaven, Earth, Waters, and Tvaṣṭar. He is both household force and cosmic mediator, seated “in the lap of waters” and “holding his station firmly in the houses,” which makes him the visible priest of rites and purifier of the community.

Because Agni links humans and gods, the rishis treat him as their ordained minister of sacrifice whose worship secures life and prosperity; this role echoes the ideas in the Brāhmaṇas about Agni as the ritual agent who conveys gifts and maintains the world.

Guide is the guide inside the Gnosis app, where every book on these shelves is free to read. Guide is the part you pay for — your guide has read all of them, and answers about the passage you’re actually on. Ask your guide your own question.