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The Cloud of Unknowing · 10 of 80

Chapter 5. That in the time of this work all the creatures that ever have been, be now, or ever shall be, and all the works of those same creatures, should be hid under the cloud of forgetting

AND if ever thou shalt come to this cloud and dwell and work therein as I bid thee, thee behoveth as this cloud of unknowing is above thee, betwixt thee and thy God, right so put a cloud of forgetting beneath thee; betwixt thee and all the creatures that ever be made. Thee thinketh, peradventure, that thou art full far from God because that this cloud of unknowing is betwixt thee and thy God: but surely, an it be well conceived, thou art well further from Him when thou hast no cloud of forgetting betwixt thee and all the creatures that ever be made. As oft as I say, all the creatures that ever be made, as oft I mean not only the creatures themselves, but also all the works and the conditions of the same creatures. I take out not one creature, whether they be bodily creatures or ghostly, nor yet any condition or work of any creature, whether they be good or evil: but shortly to say, all should be hid under the cloud of forgetting in this case.

For although it be full profitable sometime to think of certain conditions and deeds of some certain special creatures, nevertheless yet in this work it profiteth little or nought. For why? Memory or thinking of any creature that ever God made, or of any of their deeds either, it is a manner of ghostly light: for the eye of thy soul is opened on it and even fixed thereupon, as the eye of a shooter is upon the prick that he shooteth to. And one thing I tell thee, that all thing that thou thinketh upon, it is above thee for the time, and betwixt thee and thy God: and insomuch thou art the further from God, that aught is in thy mind but only God.

Yea! and, if it be courteous and seemly to say, in this work it profiteth little or nought to think of the kindness or the worthiness of God, nor on our Lady, nor on the saints or angels in heaven, nor yet on the joys in heaven: that is to say, with a special beholding to them, as thou wouldest by that beholding feed and increase thy purpose. I trow that on nowise it should help in this case and in this work. For although it be good to think upon the kindness of God, and to love Him and praise Him for it, yet it is far better to think upon the naked being of Him, and to love Him and praise Him for Himself. p. 88

Asked of Guide

Why must I hide every creature and their deeds under the cloud of forgetting?

The chapter says the cloud of forgetting must be placed beneath you so “all the creatures that ever be made” and “all the works and the conditions” of those creatures are hid; any thought of a creature becomes a “ghostly light” that fixes the soul’s eye and stands between you and God. Constantly attending to creatures—even saints, heaven’s joys, or God’s kindness—keeps something in your mind that is above you and therefore farther from God than a bare, immediate union.

The aim here is to remove every object that would occupy the soul’s gaze so the soul can rest on God’s naked being alone; the practice echoes John of the Cross’s emphasis in The Dark Night on stripping images and consolations to reach simple union. By forgetting creatures and their deeds, the soul clears space for an unobstructed, loving attention to God himself.

Guide is the guide inside the Gnosis app, where every book on these shelves is free to read. Guide is the part you pay for — your guide has read all of them, and answers about the passage you’re actually on. Ask your guide your own question.