Abandonment; or, Absolute Surrender to Divine Providence · 2 of 35

Book First, Chapter I. The Sanctity of the Righteous of the Old Law, and of Joseph and of Mary herself, consisted in Fidelity to the Order of God.

God speaks to-day as He spoke to our fathers, when directors were not so numerous, nor methods of direction so well defined. All their spirituality consisted in simple fidelity to the order of God; but it was not reduced to a science which explained it so sublimely or minutely, or contained so many precepts, so many maxims, so much instruction. Our present wants, no doubt, require this explanation. It was not so in the first ages of the Church, when men were more simple and upright. Each moment brought a duty to be faithfully fulfilled: this was sufficient for interior souls of that day. Their whole attention was concentrated simply upon the duty of each successive moment with the fidelity of the hour-hand of a clock which steadily traverses stroke by stroke the circle in which it is appointed to move. The mind, unceasingly moved by divine grace, turned insensibly to the new duty which presented itself in the order of God every hour. Such were the hidden springs of Mary’s life, the most perfect example of simple and absolute self-abandonment to the will of God. The simple words, Fiat mihi secundum verbum tuum, with which she was content to answer the angel, expressed all the mystic theology of the ancients. Then, as now, it was all reduced to the simplest and most absolute abandonment of the soul to the will of God under whatever form it manifested itself. This noble and exalted disposition, the basis of all Mary’s spirituality, is brilliantly manifested in the words Fiat mihi . Observe how perfectly they accord with those which our Lord would have ever on our lips and in our hearts: Fiat voluntas tua . True, the duty required of Mary at that supreme moment was a glorious one for her. But all the splendor of that glory would have made no impression upon her if the divine will, alone capable of influencing her, had not arrested her attention. It was this divine will which guided her in everything. Her occupations, whether ordinary or exalted, were in her eyes but shadows more or less obscure in which she found equal means of glorifying God and recognizing the workings of the Almighty. She joyfully accepted the duty or suffering of each moment as a gift from Him who fills with good things the hearts which are nourished by Him alone, and not by appearances or created things.